difference and repetition sparknotes
This individuation is the material reality of thought itself.
So to clarify, difference that has been differentiated (that is, acknowledged as a different type) can be repeated just like differenciation (which is similar to Badiou’s being-as-countable or different tokens of a type) can also be repeated. Fifty pages of Deleuze’s relentless pacing and his tackling of new and familiar problems in thick, luscious paragraphs of astounding conciseness and complexity is actually two or three times that number of pages for other writers.Given the arrangement above, the skeleton of.Although Deleuze inherits the rich tradition of European philosophy, he defines the problem of ideation as having non-ideational roots, material conditions that focus thought for thought, rather than remaining immanent to thought.
For this reason, while much of his chapter on repetition focuses on different kinds of synthesizes that repetition affords us (as understandings of time), Deleuze’s main grasp of difference relies the eternal return of the same problem: the actualization of the indeterminate multiplicity from which difference can be individuated. Deleuze draws on Gilbert Simondon to show that. So, I will now try to read Nietzsche again through Deleuze’s eyes and see if anything changes. spoiler. To understand Deleuze, we have to understand the difference between differences in kind and differences in degree.Deleuze’s philosophical method repeats Bergson’s, who repeats Plato’s: it is the method of division, of the authentication of the singular by tracing its genetic roots, following its line of descent into the ground.
Even more helpful was Benjamin D. Hagen’s wonderful blog, Sketching a Present, which offers a (very).This is one of the most difficult texts I’ve ever challenged myself to read. Another way to say this is simply: “Questions are imperatives – or rather.The materialization of problems is the condition that selects from multiplicity so that multiplicity gives way to difference. This means that each individuation is originally itself, solving its own issues within its embryonic form. Repetition and generality must be distinguished in several ways.
In its explication the work moves deftly between Hegel, Kierkegaard, Freud, Althusser, and Nietzsche to establish a fundamental critique of Western metaphysics.
Steve Neale’s theory of Repetition and Difference. by Columbia University Press.There are no discussion topics on this book yet.Last year, Buzzfeed culture writer Anne Helen Petersen struck a chord with her viral article “How Millennials Became the Burnout Generation.”...Difference and Repetition, a brilliant exposition of the critique of identity, has come to be considered a contemporary classic in philosophy and one of Deleuze's most original works. I think the first time I found the first two chapters mind blowing, but the rest of the book mostly escaped me. Identity remains the foundation, even while it is given infinite value and rendered coextensive with the whole, thereby reigning over existence itself.“If Hegel discovers in serene representation the intoxication and restlessness of the infinitely large, Leibniz discovers in the clear, finite idea the restlessness of the infinitely small, a restlessness also made up of intoxication, giddiness, evanescence and even death…the difference between Hegel and Leibniz is a matter of two ways of going beyond the organic” (45).Contradiction v. Vice-diction- Hegel begins with the essential=genus, while Leibniz begins with the inessential (46).Deleuze distinguishes himself from Plato’s method of division when Plato enters the “play of myth” in order to trace an Idea’s line of descent according to the logic of participation (61).
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